Subject: Wotanging Ikche--nanews03.051 From: gars@netcom.com (Gary Night Owl) To: Internet Recipients of Wotanging Ikche Message-ID: _ __ _____ __ _ __ ___ ____ _ __ ___ ' ) / / ') / / ) ' ) ) / ) / ' ) ) / ) / / / / / / /--/ / / / ___ / / / / ___ (_(_/ (__/ ( / (_ / (_ (___/ '__/_ / (_ (___/ ' O ____ _ , ___ _ , ___ O o O / ' ) / / ) ' ) / / ' O o O / /-< / /--/ /-- VOLUME 03, ISSUE 051 O o o o o O __/_ / ) (___/ / ( (___, 23 December 1995 O o O O o O K A N O H E D A A N I Y V W I Y A O ( N A T I V E A M E R I C A N N E W S ) This issue contains articles from AISESnet, Arm The Spirit, NATCHAT & NATIVE-L listservers; UUCP & Genie (General Electric) email; Newsgroups: alt.native,soc.culture.native,alt.activism Articles appearing have been previously posted for public dissemination and/or permission for inclusion has been secured. Letters of authorization are on file. A list of those granting permission to repost their words in this issue are listed at the end of part A. I thank each of you for allowing your words to be shared with the people. <----<<<< >>>>----> This newsletter is a way of keeping the brothers and sisters who share our Spirit informed about current events within the lives of those who walk the Red Road. Thanks to Don Rayment ,don.rayment@uptowne.com, Wotanging Ikche/ Kanoheda Aniyvwiya is being redistributed via a listserver. If you would like to receive Wotanging Ikche via the listserver, you can send a message to listserv@uptowne.com and include, in the body of your message "sub wotanging.ikche " Thanks to Marc Becker and David Cole issues of Wotanging Ikche/ Kanoheda Aniyvwiya are being archived at a World-Wide-Web site. The URL is http://web.maxwell.syr.edu/nativeweb/journals/nanews Thanks to Phil Duran, duranp@wsuvm1.csc.wsu.edu, issues are now being archived at the Washington State University gopher in the following directory: gopher.wsu.edu /WSU Campuses Info /Public Services /Native Peoples "The vitality of our race still persists. We have not lived for naught. We are the original discoverers of this continent, and the conquerors of it from the animal kingdom, and on it first taught the arts of war and peace, and first planted the institutions of virtue, truth and liberty. The European Nations found us here and were made aware it was possible for men to exist and subsist here. We have given to the European people on this continent our thought forces. ... We have made ourselves an indestructible element in their national history. ... The race that has rendered this service to other nations of mankind cannot utterly perish." __ Chief Pleasant Porter, Creek +- -- -- -- -- -- -- -- -- -- -- -+ | Indian Pledge of Allegiance | The Indian Pledge of Alleg- | | iance was first presented | I pledge allegiance to my Tribe,| on 2 December '93 during the | to the democratic principles | opening address of the Nat- | of the Republic | ional Congress of American | and to the individual freedoms | Indian Tribal-States Relat- | borrowed from the Iroquois and | ions Panel in Reno, NV. NCAI | Choctaw Confederacies, | plans distribution of the | as incorporated in the United | Indian Pledge to all Indian | States Constitution, | Nations. | so that my forefathers | | shall not have died in vain | Walk in Beauty! Night Owl +- -- -- -- -- -- -- -- -- -- -- -+ O'siyo Brothers and Sisters! The Dawes Act of 1887, authorizing the allotment of tribal lands, the break up of tribal Nations, and the isolation of our People from one another, has yielded only disease, poverty and failure. The forced assimilation of Native children in the boarding schools, which spent much of its energy in teaching these innocent ones to be ashamed of their heritage, succeeded only in creating lost souls. This is the legacy of the occupation army. Mixed-blood and full-blood, rez and urban, male and female, young and old... we continue to uphold the ways of our ancestors. It is not easy to be proud when abject poverty shadows many of our People, but there is great pride in walking a path that for 500 years has been the target of the invaders. The current congress is again trying to deny the treaties made with the First Nations, undermine programs of assistance to those in need, and otherwise return to the days of "resolving the 'Indian Problem'". These law makers will try to hack away at our rebirth, but they will not kill the tree. The roots go far too deep for them to reach. In the spring of our existence, we will again emerge from the dark and cold, and spread the truth of our being - as flowers in a meadow. Peace! Night Owl , , Gary Night Owl gars@genie.geis.com (*,*) P. O. Box 672168 gars@netcom.com (`-') Marietta, GA 30067, U.S.A. gars@igc.apc.org ===w=w=== ----------- News of the people featured in this issue ---------- Part A: Usenet and e-mail Part B: NATCHAT and NATIVE-L lists - Leonard Peltier Transferred - AIM Statement for Leonard Peltier - Leonard Peltier and Our Computers - Prison Transfer for Leonard Peltier - Beloved Woman - Calls for Peltier - EPA Internships - Dineh Alliance/Help Needed - Call for Submissions - Trucks Needed for Montana Donations - Reviews: - Adopt a Grandparent Program News Children's Books by and about NAs - Last of my Clans - Poem: Grandfather - Sacred Assembly - Verse: Hawai'ian Book of Days Reconciliation Proclamation - Conferences and Powwows - offline - New Book: The Pow Wow Trail - First Nation Music --------- "RE: Leonard Peltier Transferred" --------- Date: Fri, 15 Dec 95 04:17:18 -0800 From: Arm The Spirit Subj: Urgent Action - Leonard Peltier Transferred Mailing List: Arm The Spirit ||| News and alerts forwarded by PARC ||| Leonard Peltier Defense Committee Box 583, Lawrence KS 66044 913-842-5774 / fax: 913-842-5796 == Peltier Transferred - Urgent Call for Help!! == Leonard Peltier attended a parole hearing on Monday, Dec. 11 at Leavenworth Penitentiary. During the hearing, which lasted for almost two hours, evidence was presented to demonstrate the reasons why Peltier should be looked upon favorably by the Parole Board. Leonard was represented by Ramsey Clark and Carl Nadler. Arguing for the government was Lynn Crooks, who stated to the parole officer that "somebody murdered those agents. Even if it wasn't him, somebody had to do it" thereby admitting once again that there exists no proof of guilt against Leonard Peltier. A decision will he made within the next five weeks. Some time on Tuesday Leonard Peltier found himself hauled onto a plane and flying to a temporary transfer unit in Oklahoma City, OK. He was given no reason for this mysterious move. He was placed in segregation (the hole) and under lockdown. Leonard was told that he would be shipped to the penitentiary at Atlanta, GA. For his own safety, he has stated that he will remain in solitary while in that institution. Leonard Peltier and the LPDC are expressing great fear and anxiety regarding this transfer as Atlanta is considered to be a very unsafe prison. We are asking our friends and supporters to intercede for Leonard by phoning the Atlanta Prison at 404-622-6241 and letting prison officials know that they will be held responsible for anything and everything that happens to Leonard Peltier while he is in their custody. Also, voice your concern and call for immediate justice by phoning the White House comment line at 202-456-1111. ALSO -- FAX to Warden Willie Scott, USP Atlanta: 404-331-2137 THE TIME FOR JUSTICE IS NOW - FREE LEONARD PELTIER for more info, contact the LPDC at the number / address above --------------------------------------------------------------- Prison Activist Resource Center / PeaceNet Prison Issues Desk \ PO Box 3201 Berkeley CA 94703 - ph:510/845.8813 fx:845.8816 / / \ +++ RESOURCES FOR ORGANIZERS, EDUCATORS, ACTIVISTS +++ / --------------------------------------------------------------- For progressive & radical info on prison issues, send e-mail \ to for details on many resources. / SEE OUR WEB SITE --> http://www.igc.apc.org/prisons \ SEE OUR GOPHER --> gopher.igc.apc.org, choose #3, then #14 / --------------------------------------------------------------- ++++ stop the execution of Mumia Abu-Jamal ++++ ++++ if you agree copy these lines to your sig ++++ ++++ see http://www.xs4all.nl/~tank/spg-l/sigaction.htm ++++ +++===+++===+++===+++===+++===+++===+++===+++===+++===+++===+++== Arm The Spirit is an autonomist/anti-imperialist collective based in Toronto, Canada. Our focus includes a wide variety of material, including political prisoners, national liberation struggles, armed communist resistance, anti-fascism, the fight against patriarchy, and more. We regularly publish our writings, research, and translation materials in our magazine and bulletins called Arm The Spirit. For more information, contact: Arm The Spirit P.O. Box 6326, Stn. A Toronto, Ontario M5W 1P7 Canada E-mail: ats@etext.org WWW: http://burn.ucsd.edu/~ats FTP: ftp.etext.org --> /pub/Politics/Arm.The.Spirit --------- "RE: Leonard Peltier and Our Computers" --------- Date: Sat, 16 Dec 95 22:40:56 GMT From: vagabond@omni.voicenet.com (William McLaughlin) Subj: Leonard Peltier and Our Computers Newsgroups: alt.native,soc.culture.native,alt.activism With many aspects of Mr. Peltier's case approaching the crisis stage-- with the U.S. Parole Commission deciding his petition for parole as you read this, and his sudden (and ominous) transfer to the Atlanta Federal Penitentiary--I am reminded of something a friend said awhile back. While it may seem perfectly obvious to most of you (and I'm more than a little embarrassed that it wasn't so to me), he reminded me that, with the sort of sophisticated computer systems that most netters possess, we have a power to petition our government that is not only of undreamt-of magnitude, but a real worry to those in power. Most of our modems have fax capabilities, and even minor bureaucrats have fax machines nowadays. These low level decision-makers, who formerly could rest assured in their anonymity--safely ensconced in the bowels of the bureaucracy--wield substantial power in the day-to-day abuses of the system. With the internet we have a light into these once dark bureaucracies, and with our fax modems, we have the means to let their denizens know it. And such efforts cost mere pennies! I sent two faxes today. One to the U.S. Parole Commission urging Mr. Peltier's parole, and another to the warden of the Atlanta penitentiary urging a guarantee of his safety and fair treatment. The writing of these short notes took no more than ten minutes and the sending took less than one minute each. Also, because fax machines are usually available around the clock, faxes can be sent in the off hours, when long distance rates are lowest. I would be very surprised if I spent more than a buck. Mr. Peltier's freedom (or barring that, his safety) is well worth such a minuscule investment of time and money. Even if you don't have a fax modem, a printer allows us to print and send a letter via snail mail. Again, the cost of such letters is below $1.00 and about fifteen minutes time. So, get writing and GIVE 'EM HELL! Regards, Mac P.S. To fax the U.S. Parole Commission and urge them to vote for Leonard Peltier's parole (he is prisoner #89637-132), the number is: 301-492-6694. P.P.S. To fax Willie Scott, warden of the Atlanta Federal Penitentiary, the number is: 404-331-2137. Urge him to take steps to guarantee Mr. Peltier's safety and fair treatment and let him know that you'll be watching. --------- "RE: Beloved Woman" --------- Date: Sat, 16 Dec 1995 09:01:01 EST From: BTRU93A@prodigy.com (MS BROOKIE M CRAIG) Subj: Beloved Woman UUCP email O'siyo Gary and Janet... Thank you for sending out what I have included below... Beloved Woman "Blessed are the peacemakers: for they shall be called the Children of God." Matthew 5:9 "....the voice of the Great Spirit is heard in the twittering of birds, the rippling of mighty waters, and the sweet breathing of flowers. If this is Paganism, that at present, at least, I am a Pagan." Gertrude Simmonds Bonnin (Zitkala-Sa) 1876-1938 Dakota Sioux "When I was a young man I went to a medicine man for advice concerning my future. The medicine man said: I have not much to tell you except to help you understand this earth on which you live. If a man is to succeed on the hunt or the warpath, he must not be governed by his inclination, but by an understanding of the ways of animals and his natural surroundings, gained through close observation. The Earth is large and on it live many animals. The earth is under the protection of something which at times becomes visible to the eye." Lone Man (Isna la-wica) 19th Century Teton Sioux "....everything on the earth has a purpose, every disease an herb to cure it and every person a mission. This is the Indian theory of existence." Mourning Dove 1888-1936 Salish Nation "When you have learned about love.....you have learned about God." The Honorable Fox Nation..... "Love one another".....The Teacher, Jesus There is a place, in the seven heavens for the Ani-Yun Wiya, the Real People...the Sacred Tsalagi *Cherokee* Nation...A place where the winds blow gently from one of the seven directions...a place where all the scattered Tsalagi can find shade....and home...to rest nonending.... A place the Nunne'hi, the Spirit People who live forever, laugh...play..sing...dance...They live under the mountains, under the Land of Blue Smoke and at night you can hear them on the winds...whispering messages to the hearts of those who dare to dream and believe.... And among the Nunne'hi is a real woman....whose heart believed the Dream...of one Nation...one People...and who became the most sacred woman of the Tsalagi Nation....our Beloved Woman.... Nanye'hi, Of the Honorable Wolf Clan was the niece of the Powerful Attakullakulla, the Little Carpenter of the Aniy-Yun *the Real People* fought alongside her husband, Kingfisher near the capital of the Tsalagi at Chota against the Creek Nation, then the bitter enemy of the Cherokee. It was common in those days for women to accompany the men to battle and she fought with great heart...much courage...and as her husband was cut down...she continued to fight the Creeks in an effort to save Chota...a place of peace, refuge and love. Nanye'hi was the daughter of a White man and a fullblood Cherokee Woman who had learned the language and customs of the whites as well as she knew her Indian heritage. Her tenacity...determination...and courage helped save the Capital of Chota and her People.... Born to the People of the Wolf Clan, she was brought up to stand, as did her clan, for the Aniyun Wiya first. She would sing the Wolf Clan song with great heart...."Tsun waya-ya, wa-a; Tsun waya-ya, wa-a.....I become a real wolf, I become a real wolf" and would feel the power and purity of the wolf run deep within her body so strongly that, as history would later prove....she was a wolf. Her English name....was Nancy Ward....and she was a halfbreed...often taunted as a child, for belonging to neither Nation...but none could have known in those early 1750's that this small child...this beautiful creature would lead her nation through war....would save the lives of all colors of men....For this small Dreamer would save a Nation...of both colors.... After Nancy helped to save her village, the People bestowed upon her the greatest honor that can be given a woman....the title of Ghigau...the Beloved Woman. The Ghigau is the peacemaker...and when war is to be fought, the warrior council comes as she mixes the black drink of war for them to drink. As she would mix the leaves of the winterberry shrub, blended with other roots and herbs, mixed in a clay pot with the leaves from the Yaupon shrub she would speak with each warrior as he drank in order to be purified before battle...and each time she would speak of Peace.....It was her duty to try to stop the killing... Once, the warriors brought back several Creek captives...one a boy of about twelve. As they piled the wood on a mound, and began to burn the boy alive in retribution, Nancy stepped forward, wearing her white Ghigau dress, carrying a swan wing fan, a symbol of her sacred position...stepped directly into the flames and cut the leather straps, freeing the boy. The Diseases came....some thought the Little People *the woods fairies* brought this but she knew it came from the Whites who invaded the lands. She nursed many back to health..... During the siege of Ft. Loudon, which continued for two months...the army inside cut off from supplies and starving...the commander sent for her...She obtained safe passage for them to leave the fort for safety... On March 17, 1775...at a place along the Watauga River called Sycamore Shoals, the Cherokee Chiefs sold the whites their lands between Kentucky and Cumberland Rivers. In the midst of the treaty making many of the People shouted they would never sell their land...and Nanye'hi watched as her People gave up twenty million acres of land for trade goods worth ten thousand pounds sterling. In May, 1776, a Shawnee Chief, Cornstalk arrived in Chota and asked all the Cherokee leaders to work together with the English against the American Settlers. She tried to speak with Cornstalk to plead that only peace would help the People but he refused to speak with her..seeing her only as a mere woman. As the tribes exchanged war belts with the Shawnees, the Ottawas and Mohawks they agreed to fight to rid the land of the American Settlers. Cornstalk brought out a war belt nine feet long, colored purple and poured vermillion, a red paint, over it....symbolizing the blood that now bound them all and the blood that they would together....spill.... She prepared the black drink of war as the Ghigau must...and, as was her right...sat on the council....She chanted the song of Nunyunuwi, the Stone Man, the People eating stone covered monster who lives in the mountains. Only the power of women can defeat the Stone Man and when he died in the fire of the medicine man, he gave up his secrets only to the Tsalagi... She freed three white traders who had been captured and held during that war council....telling them to spread the news that thousands of warriors would be attacking and for all to go to safety....She saved countless lives in that act alone..... The repayment was that the Americans attacked cherokee towns, killing and scalping every man and woman they could find...often selling prisoners to work as slaves on plantation far away from their homelands. Thus, we began to become scattered from our heartland.... The Cherokees continued to give up more land to the whites in new treaties in the hope of peace.... It was never enough. An American Captain, James Robertson, came to live at Chota, watching the Cherokees to make sure that they did not side with the English. She knew that the young men would kill Robertson and so asked him to leave...he did but was to become her friend. In December 1780, a force under the command of Colonel William Campbell marched into Chota. As the Ghigau of the People, she spoke to them of peace....saying the People only wished to live alone in peace....She was asked for food....she gave it to the soldiers....and two weeks later, on December 28th, the troops burned Chota and the neighboring towns of Tellico and Little Tuskegee to the ground....Most of the People ran into the forest trying to escape....Nancy refused to run...and was captured and later released....She began to rebuild Chota...the capital of the Tsalagi Nation. By 1781 the Cherokees were worn down...forced to move from town to town...and began a treaty negotiation on the Great Island of the Holston. Nanye'hi went there. As the men of the treaty council spoke....Nanye'hi left the women's group she was in and although no woman had ever spoken at a treaty negotiation she spoke forcibly.... "You know that women are always looked upon as nothing....but we are your MOTHERS. You are our sons. Our cry is all for peace. Let is continue. This peace must last forever. Let your women's sons be ours, our sons be yours. Let your women hear our words." A hushed silence followed.... Colonel William Christian rose....and said..."...No man can hear it without being moved by it. We are all descendants of the same woman. We will not quarrel with you, because you ARE our Mothers. We will not meddle with your people if they will be still and quiet at home and let us live in peace"....The treaty was signed.... She recognized many of the soldiers there as those who killed innocent Cherokee Women and babies as fun....but she showed no fear...and pitied their greed and ignorance.... In the autumn of 1785 there was yet another peace treaty....at Hopewell, South Carolina. Nanye'hi again..spoke to the group... She walked around the circle of white commissioners, talking to each and spoke clearly from her heart.."We hope the chain of friendship will never more be broken. I have a pipe and a little tobacco to give to smoke in friendship. I am now old, but hope yet to bear children who will grow up and people our nation as we are now under the protection of Congress....Put down the weapons....live the words of brotherhood on the paper and Peace will come..." As she grew older....the first child who came to her was a young boy, half white...rejected and despised...an outcast...She took him in and called him Suyeta..."The Chosen One." Then a girl came...also half white and alone...and she named her Astai'yi, "strong girl"....and soon, other children came to live with her...filling her big cabin with laughter and love... Soon, word went around among the People that the Ghigau would take in those who needed help...and widows came...wives of warriors who drank the white mans liquor and scarred their wives by violence... She organized help for many others...placed blankets on the ground where goods were placed for the poor...She took all who came in....She built a Inn at the Woman Killer Ford on Ocoee River that would house orphans and widows...she never refused anyone a home there....The inn became known as Granny Ford.....and she did not care if the people coming were Cherokee or white or black... "The same sky covers us all," she would say. Nancy would love to sit on the porch telling the stories of the People...always wanting people to remember the greatness of the Real People......One day, Spring of 1822 she lay down and asked for her swan wing fan and crossed her hands over her chest whispering..."I am still the Ghigau"....smiled....and as she died those in the room saw a light rise from her body, circling her bed several times and floating out near the ceiling....going outside...and as they all watched...the light went North over the hills...past the forests towards Chota which existed only in the hearts of those that remembered....and Ghigau finally went home.... "All children of Earth will be welcome at our fires" Our Honorable Brothers the Seneca Nation "We are all one child....spinning through Mother Sky" The Honorable Shawnee Nation Believe the Dream of One World...One People One Peace --------- "RE: EPA Internships" --------- Date: Fri, 15 Dec 1995 20:21:40 -0700 From: ALAN MOOMAW 360-753-9082 Subj: EPA INTERNSHIPS Mailing List: AISESnet Discussion List (aisesnet@victor.umt.edu) Subject: EPA INTERNSHIPS Greetings Students -- (hope finals went well...) It has been brought to my attention that my agency (EPA) does have some FY96 internships available this up-coming summer, primarily with the Office of Research and Development (EPA Research Labs) thru the National Network of Environmental Management Studies (NNEMS). If interested, I understand that you can access the information via EPA's World Wide Web internet address at: http://www.epa.gov I am told you can go into to the Office of Research and Development (ORD) to find the NNEMS program information. For those of you who are our EPA Tribal Lands Environmental Sciences Scholarship recipients, I encourage you to please take note and give this a look. (The same goes for those of you interested in exploring a summer position and/or possible career with our agency). My past understanding of NNEMS is that it is focused on graduate research projects and is very time critical (ie. December deadlines to apply!) and limited to students attending a "participating" university. --Alan Moomaw, chair-elect EPA American Indian Advisory Council --------- "RE: Call for Submissions" --------- Date: Mon, 18 Dec 1995 10:59:28 -0700 From: Aaron J Warren Subj: Call for Submissions Mailing List: AISESnet Discussion List (aisesnet@victor.umt.edu) Hello, I am currently the editor of an Ezine entitled "The Horses Return". This magazine will showcase native writing....poetry, personal essays, and short fiction. If you are a Native writer and would like to be published and paid, please send some of your work (in the body of your message) to aw49@andrew.cmu.edu. Hopefully the first issue will be up by January the 28TH. Pay Fiction, personal essay - $10 per piece poems (limit 50 lines) - $5 per poem. If you need or want more information concerning "Return", you can e-mail me at the address provided in the paragraph above. This 'zine will be the first of its kind, so please help me and my staff get it off the ground and into the web. Thank-you, Aaron (The Editor) --------- "RE: Reviews: Children's Books by and about NAs" --------- From: brock@ucsub.colorado.edu (Steve Brock) Subj: Reviews of new children's books by and about Native Americans Date: 7 Dec 1995 23:57:13 GMT Newsgroups: alt.native,soc.culture.native Here are several reviews of children's books by, and about, Native Americans. All are written by Steve Brock: For ages 4-8: PEOPLE OF CORN: A MAYAN STORY, written by Mary-Joan Gerson, illustrated by Carla Golembe. Little, Brown and Company, 34 Beacon St., Boston, MA 02154, (800) 759-0190, (617) 890-0875 FAX. Illustrated, author's note. 32 pp., $15.95 cloth. 0-316-30854-4 A Mayan creation myth, this tale from Guatemala relates the Maya affinity for corn, which is the spirit of life. In the beginning, Plumed Serpent and Heart of Sky create humans from sacred corn, and to this day they celebrate the event with each harvest, as related in the Popol Vuh. Though "People of Corn" contains rather simplistic and flat gouache paintings, the spiritual message shines right through. Grade: B. For ages 5 and up: FORBIDDEN TALENT, story and illustrations by Redwing T. Nez, as told to Kathryn Wilder. Northland Publishing, P.O. Box 1389, Flagstaff, AZ 86002-1389, (800) 346-3257, (800) 257-9082 FAX. Northland also has a line of southwestern design T-shirts and other gifts. Illustrated. 32 pp., $14.95 cloth. 0-87358-605-0 With so much emphasis on teaching art skills at an early age, non- Indian children will be confused when they read about Ashkii, a Navajo boy who is told by his Grandfather to stop painting because it is not the Navajo way. Ashkii, however, needs an artistic outlet, so he paints stripes on a horse with clay, brands the sheep with paint, and chips designs into the water tank with a rock. Unable to keep his disobedience to himself, he confesses to his Grandfather what he has done and is told that to the Navajo, every work of art serves a purpose and must be used wisely. Nez's oils are warm, beckoning, and make this a beautiful book, but they don't clear up the story's perplexities, such as whether Ashkii's misdeeds caused his Grandfather to begin working on a painting. While "Forbidden Talent" doesn't efficiently cross cultures, the book, with a little explanation, will be readily understood and accepted by Indian children. Grade: for non-Indian children: B-, for Indian children: A-. THE NIGHT THE GRANDFATHERS DANCED, written by Linda Theresa Raczek, illustrated by Katalin Olah Ehling. Northland Publishing, P.O. Box 1389, Flagstaff, AZ 86002-1389, (800) 346-3257, (800) 257-9082 FAX. Northland also has a line of southwestern design T-shirts and other gifts. Illustrated, author's note. 32 pp., $14.95 cloth. 0- 87358-610-7 This Ute Mountain Ute tale is told from the perspective of Autumn Eyetoo, who is to dance in her first Bear Dance. She wears her finest clothes and a ceremonial shawl, but she can't find a partner. When she approaches, all the boys her age run away. On a dare, she approaches a group of elders and swishes her shawl to brush one, the Ute way of asking him to dance with her. The absorbing story, accompanied by Ehling's harmonious batik illustrations in yellows and greens, marks a promising debut for both author and illustrator. Grade: A-. For ages 6-10: THE RAINBOW BRIDGE by Audrey Wood, paintings by Robert Florczak. Harcourt Brace & Company, 525 B Street, Suite 1900, San Diego, CA 92101, (800) 543-1918, FAX: (800) 235-0256. Illustrated. 32 pp., $16.00 cloth. 0-15-265475-5 Wood retells the Chumash creation myth, as well as one of the tribe's most beloved legends. According to the oral tradition, the tribe, which lives along the south-central California coast, came into existence when the goddess Hutash planted seeds on an island called Limuw (now known as Santa Cruz Island off the coast of Santa Barbara) and instead of plants, humans grew out of the ground. In the legend from which the book obtains its title, the island becomes crowded and Hutash creates a rainbow linking the island with the mainland. Many Indians walk over it, but several fall into the ocean and are turned into dolphins. The stories are skillfully told and illustrated with vibrant oils, but when Wood brings the tribe up to date in her preface, there is no mention of their frustrating quest for official recognition from the federal government, which could have helped their cause. Grade: B+. For ages 8-10: THE EAGLE'S SONG: A TALE FROM THE PACIFIC NORTHWEST, adapted and illustrated by Kristina Rodanas. Little, Brown and Company, 34 Beacon St., Boston, MA 02154, (800) 759-0190, FAX: (617) 890-0875. Illustrated. 32 pp., $15.95 cloth. 0-316-75375-0 When two Indian brothers try to hunt an eagle, they are changed into rivers "as icy as their hearts." A third brother tries to find them, and is also met by the same eagle, who turns into a man. The boy is taken to an ancient eagle woman, who tells him that her bounty will not continue unless the Indian people cease living in silence, begin sharing their abundance, and celebrating their blessings. This story of generosity, with its glowing landscapes in colored pencil and watercolor, is an inspiration, but readers will want to know more about the tribes and an author's note is nowhere to be found. Grade: B. NAVAJO ABC: A DINE ALPHABET BOOK, written by Luci Tapahonso and Eleanor Schick, illustrations by Eleanor Schick. Simon and Schuster, 1230 Avenue of the Americas, N.Y., NY 10020, (800) 223- 2336, FAX: (212) 698-7007. Illustrated, glossary. 32 pp., $15.00 cloth. 0-689-80316-8 Children will be totally baffled by this mis-named book, which should be titled "Mostly English ABC with a Navajo Word Guide in Back." Each page presents a letter from the English alphabet combined with a pictured item appropriate to the Navajo culture. Most of the words for the items, however, are in English also (a Navajo word doesn't occur until the letter "I"), leaving the reader to look in the glossary for the word in Navajo. Though the colored-pencil drawings make it easy to identify the item associated with the word when it is written in Navajo ("zas" is snow), Tapahonso, evidently, doesn't share this faith. Grade: C. For ages 8-12: EARTH DAUGHTER: ALICIA OF ACOMA PUEBLO by George Ancona. Simon and Schuster, 1230 Avenue of the Americas, N.Y., NY 10020, (800) 223- 2336, FAX: (212) 698-7007. Illustrated, glossary, author's note. 40 pp., $16.00 cloth. 0-689-80322-2 Ancona celebrates the family and culture of a Pueblo Indian girl, as she plays with friends around what is thought to be the oldest continuously inhabited pueblo in the United States, as she helps family members make and exhibit their stunning, distinctive pottery (Alicia enters her own pottery in children's competitions), and as she participates in traditional ceremonies such as feasts and dances. Though Ancona's story is somewhat idealized, it is told with affection and respect. Grade: A-. For ages 8 and up: THE EARTH UNDER SKY BEAR'S FEET: NATIVE AMERICAN POEMS OF THE LAND by Joseph Bruchac, illustrated by Thomas Locker. Philomel Books, 200 Madison Ave., N.Y., NY 10016, (800) 847-5515, FAX: (212 545- 1914). Illustrated, author's note. 32 pp., $15.95 cloth. 0-399- 22713-X "Listen, and I will share with you some of the stories the old people tell about what Sky Bear sees and hears through the night" -- Grandmother To many tribes, Sky Bear is the Ursus Major (Big Dipper) constellation, and in this companion to "Thirteen Moons on Turtle's Back" (1992), Bruchac has collected thirteen songs and stories about what Sky Bear sees on the land he inspects each night: fireflies (Anishinabe), a family of mice (Winnebago), pinion trees (Chumash), an old wolf (Lakota), and others. Combined, these voices celebrate the night and reassure those that are fearful of it. Locker's radiant paintings add drama and detail to each scene. Grade: A. For ages 10 and up: KOKOPELLI'S FLUTE by Will Hobbs. Atheneum Books for Young Readers, 1230 Avenue of the Americas, N.Y., NY 10020, (800) 223-2336, FAX: (212) 698-7007. 156 pp., $15.00 cloth. 0-689-31974-6 This fantasy, set amid the Anasazi cliff dwellings in northern New Mexico, finds Tepary Jones on a night hike to Picture House to watch a lunar eclipse. Once there, he discovers a group of pot hunters pillaging the ruin. After they hastily depart, the teen finds that they have left behind a flute carved from an eagle bone. Once he blows a few notes, he is overcome by strange powers from an ancient time that change him into a rat as soon as the sun slides over the horizon. Told from a strong environmental perspective, Hobbs' mesmerizing story brims with contemporary issues (such as the Hantavirus outbreak and the planting of ancient strains of seeds) and respect for native peoples. Grade: B+. ATLAS OF INDIANS OF NORTH AMERICA by Gilbert Legay. Barron's Educational Services, Inc., 250 Wireless Bl., Hauppage, NY 11788, (800) 645-3476, FAX: (516) 434-3723. Illustrated, index, maps. 95 pp., $16.95 cloth. 0-8120-6515-8 The rich diversity of over 200 Indian tribes are presented by Legay, who portrays each tribe in its original environment and not where it was relocated. Divided by geographical area, the following information is provided for each tribe: etymology of tribal name, language spoken, tribal customs, and brief history. Also included are illustrations of tribal clothing and decoration. A solid reference for schools and libraries. Grade: B+. --------- "RE: Poem: Grandfather" --------- Date: Fri, 24 Nov 1995 10:34:10 -0800 (PST) From: Larry Kibbey Subj: A General Message UUCP email Great Spirit Grandfather, I send these words to You, Father Sun, Grandmother Moon, To the Four Winds The Sacred Seasons of Life. To Mother Earth. To All my relations. To my Ancestor's who have gone before us. To the Four-legged And the Winged-ones. Grandfather, In a humble manner we stand before, In the Sacred Circle of Life, And send to you a manner of Thanksgiving, For the Sacred Pipe of Life, The Sacred Tobacco, The Sacred Water, The Sacred Fire of Life, The Sacred Buffalo, The Sacred Eagle Staff of our Sovereign Nations, The Sacred Sage, Cedar and Sweetgrass, For all that you Created for us to use In the Sacred Manner it was intended for. Grandfather, In a Sacred Manner, We thank you for our Ancestor's, Our Elderly, Our Old, Our Young and Newborn, Our unborn, Our sick and dying. For all our Veterans who fought and died, Who are sick and handicapped, Who gave bravely for our Sovereign Nations. Grandfather, Hear our humble words, For they are of a Thanksgiving, For all of our people, For all of the Sacred Way's That you have provided us to use In a most Sacred manner. Grandfather, Look down upon your people, grant them your Sacred blessing, So that their hearts, souls and minds, Will be filled with Wisdom, Knowledge and Understanding, So that their Sovereign Nations Will be strong with Unity, Strong with pride and dignity. Great Spirit Grandfather, Forgive those who do not understand, So that they will come to understand, That our Sacred Way's are Strong in our Hearts, And that through these Way's, Our Sovereign Nations will be strong, As they once were, And are now, And forever will be. We are, The Traditional People, Of those Sovereign Nations Of the Native American Indian. --------- "RE: Verse: Hawai'ian Book of Days" --------- Date: 95/12/16 00:09 From: Debra F. Sanders (dfsanders@genie.geis.com) Subj: Verse: Hawai'ian Book of Days GE Electronic Mail A HAWAIIAN BOOK OF DAYS, week of December 24-30 KEKEMAPA (December) (Makalii) 24 Sleep passes a mist of forgetfulness over our sorrows. 25 In peace I go forth to greet each day. 26 Snow clothes the fiery heart of the volcano. 27 Hold fast to friends, for they are the greatest of treasures. 28 May all your days be remembered in gladness. 29 The stars tonight are bright-etched in magic. 30 Sleep soundly when the year has run its course, for you will awake to new life. (c) Copyright 1991 by D. F. Sanders Me ke aloha i ka nani, ... Moe'uhanekeanuenue (With love and beauty, ... Rainbow Dream) --------- "RE: Conferences and Powwows - offline" --------- Date: Thu, 21 Dec 95 08:00 -0500 From: Janet Smith (Evening Star) (jans@genie.geis.com) Subj: Upcoming conferences and powwows not previously posted to Mailing Lists NATCHAT or NATIVE-L GE Electronic Mail From: berryj@Okway.okstate.edu (John Berry) Mailing List: IND-NET From the American Indian Community House, Community Bulletin, Winter 1995 Dec. 17th Thunderbird American Indian Dancers Indoor Powwow Holiday Party, 2-5pm McBurney YMCA, NY,NY (201)587-9633 Dec. 26 - Jan. 1 7th Annual Central Florida Muskogee Creek Powwow Hwy 301N Muskogee Reservation, FL (904)583-2261 Dec. 30 - Jan. 3 3rd Annual Traditional Sobriety Powwow Franklin Park, Columbus, OH (614)228-0460 Dec. 29-31 Amigos New Year Amigos Complex Tucson, AZ (602)662-4900 Dec. 30th Sault Ste Marie Tribe of Chippewa New Year's Powwow Norris Center Sault Ste Marie, MI (906)635-6075 Jan. 14 Mid-Winter Powwow Thayer Academy Brookline, MA (617)884-4227 Jan. 27-29 Indian River Native American Festival Municipal Stadium New Smyrna, FL (904)424-0860 Feb. 9-12 Seminole Powwow 441 Stirling Rd. Hollywood, FL (305)584-0400 Feb. 24 Thunderbird American Indian Dancers Powwow 8-11pm, McBurney YMCA, NY,NY (212)598-0100 Feb. 25-26 LIMA Council Powwow UAW Hall, Lima, OH (419)228-1097 ------------------------------------------ From: cbenedic@prairie.nodak.edu (Cindy B.) Subj: AISES Symposium (18-19 April 1996, North Dakota) Mailing List: AISESnet Discussion List (aisesnet@victor.umt.edu) FIRST NATIONS RESEARCH SYMPOSIUM sponsored by AMERICAN INDIAN SCIENCE AND ENGINEERING SOCIETY AT THE UNIVERSITY OF NORTH DAKOTA APRIL 18 AND 19, 1996 This symposium will provide an opportunity for Native students at the high school, junior college and university level to participate in presenting their work through a poster board session or oral presentation. It is our goal to encourage science research in the various disciplines. We acknowledge the social sciences in this symposium and invite students to display their projects. Our AISES chapter hopes to create an atmosphere for potential students with research interests to come and observe the works of others and become acquainted with successful research endeavors. By fostering research careers it is our hope that we can learn from one another and create a networking between students with similar interests. It's a wonderful opportunity to bring together people that have a desire to ask questions about science and seek answers. There will be also be a Pow Wow sponsored by the University of North Dakota Indian Association on April 20th, 1996. We hope you will have an opportunity to participate in the activities planned during that time. The following is the registration form for the Symposium. I've attached an itinerary of the symposium. If there are any questions or concerns, please feel free to email those questions, or to write me at the address found at the bottom of the page. REGISTRATION FORM AISES-UND CHAPTER FIRST NATIONS RESEARCH SYMPOSIUM APRIL 18,19TH, 1996 NAME:---____________________________________________________________________ ADDRESS:____________________________________________________________________ SCHOOL AND SCHOOL ADDRESS:__________________________________________________ ____________________________________________________________________________ TEACHER/PROFESSOR ASSISTING WITH PROJECTS:__________________________________ TRIBAL AFFILIATION:_________________________AISES HIGH SCHOOL CHAPTER: Y/N DISCIPLINE OF STUDY: BIOLOGY_ CHEMISTRY_ EARTH SCIENCE_ MATH_ SOCIOLOGY_ COMPUTER SCIENCE_ PSYCHOLOGY_ NURSING_ MEDICINE_ ENGINEERING_ OTHER__________________________________________________________________ WILL YOU BE PRESENTING: POSTER_____ ORAL_____(a limited number of speaking time is available) +++++++++++++++ABSTRACT DEADLINE IS FEBRUARY 1, 1996++++++++++++++++++++++++ ACCOMMODATIONS ARE AVAILABLE AT THE DORMS AND LOCAL HOTELS. PLEASE REGISTER BY FEBRUARY 1, 1996 SO THAT WE CAN HELP YOU WITH THE LODGING ARRANGEMENTS. ***REGISTRATION INCLUDES MEALS **** REGISTRATION FEES: $10.00 HIGH SCHOOL STUDENT $20.00 JUNIOR/UNIVERSITY STUDENT $30.00 GRADUATE STUDENTS/PROFESSIONAL ++MAXIMUM COST TO A GROUP FROM A SCHOOL WILL BE NO MORE THAN $100.00++ >>>>>>>>>>>> AFTER FEBRUARY 1, 1996 THE REGISTRATION FEES WILL BE<<<<<<<<<<< $20.00 HIGH SCHOOL STUDENT $40.00 JUNIOR/UNIVERSITY STUDENT $60.00 GRADUATE STUDENTS/PROFESSIONAL SYMPOSIUM FORMAT APRIL 18, 1996 12:00-1:00pm WELCOME. AISES MEMBERS INTRODUCTION. DESCRIPTION OF THE EVENTS 1:00-1:20 pm INMED (Indian in to Medicine) Coordinator speaker 1:20-1:40 pm MARC/AH'JO'GUN (Minority Access to Research Careers) Coordinator 1:40-2:00 pm Howard Hughes Scholarship Coordinator 2:00-3:00 pm Dr. Patrick Weaselhead: Vision for Change 3:00-3:20 pm Break 3:20-3:40 pm RAIN (Retention of American Indians in Nursing) Coordinator 3:40-4:00 pm TRIO Programs Coordinator 4:00-5:00 pm Social hour 5:00-6:00 pm Transportation to dinner 6:00-8:00 pm Dinner (pot luck) 8:00-12:00 am Dance for students 8:00-12:00 am INMED Art Auction April 19th, 1996 8:00-9:00 am Breakfast (continental) 9:00-11:00 am Poster Session I 9:00-10:00 am Speaker I 9:00-3:00 pm Career Fair 10:00-12:00 pm Oral Presentations 10:00-11:00 am Speaker II 12:00-1:00 pm Lunch 1:00-2:00 pm Speaker III Dr. David Potter, Harvard Medical School 2:00-3:45 pm Poster Session II 2:00-3:00 pm Speaker IV 3:00-4:00 pm Speaker V 4:00-5:45 pm Banquet/Awards For further information or questions please contact: Cynthia Benedict or Tim Wilkie PO Box 12916 Grand Forks, ND 58203 701-746-5883 or 701-775-8051 ========================================================================== -------------------------------------------------------------------------- --//--//--//--//--//--//--//--//--//--//--//--//--//--//--//--//--//--//-- Notice of Copyright Clearance by Contributors: The following have granted permission for their original articles to be reposted in order to help mend the Sacred Hoop: Janet Smith, Debra F. Sanders, Larry Kibby, Joe Quickle, William McLaughlin, Arm The Spirit, Dineh Alliance, Aaron J Warren, Steve Brock, Brook Craig, Kenny Kane(via Joe Quickle), Frank & Anne Dreaver(Urgent Request), Bear, Julia White, Kelly/First Nations Music, Adopt a Grandparent Program, Harold P. Koehler, Donna Snyder --//--//--//--//--//--//--//--//--//--//--//--//--//--//--//--//--//--//-- ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Part B of this newsletter (not included) has already been distributed via the NATIVE-L or NATCHAT mailing lists. --------- "RE: Conferences and Powwows - online" --------- Date: Thu, 21 Dec 95 08:00 -0500 From: Janet Smith (Evening Star) (jans@genie.geis.com) Subj: Upcoming conferences and powwows already posted to Mailing Lists NATCHAT or NATIVE-L = Powwows and Gatherings From the Internet listserv groups = --------- "RE: AIM Statement for Leonard Peltier" --------- Date: Mon, 18 Dec 1995 11:36:56 EST From: r2jsq@vm1.cc.uakron.edu (Joe Quickle) Subj: AIM statement for Leonard Peltier Mailing List: NATIVE-L (native-l@gnosys.svle.ma.us) I'm passing this along on behalf of Kenny Kane, Executive Director of the Pittsburgh Chapter. International Confederation of Autonomous American Indian Movement Chapters, Pittsburgh Chapter Statement URGENT CALL FOR ACTION Following a very promising parole hearing on December 10, Leonard Peltier was suddenly and unexpectedly transferred from Leavenworth to the Oklahoma City transfer center, en route to the federal penitentiary in Atlanta, Georgia. The Atlanta penitentiary is one of the most dangerous in the country, and there is a very real chance that Leonard is being set up to be killed. Urgent action is needed. Call or fax the Atlanta Penitentiary and: 1. Let them know that Leonard is in danger 2. Urge that Leonard be put in protective custody if he is transferred there 3. Inform them that they will be held accountable for Leonard Peltier's safety while he is in their custody The numbers for the Federal Penitentiary in Atlanta are: Phone: 404-622-6241 Fax: 404-331-2137 Also, now is a critical time to write to the United States Parole Commission and urge them to give Leonard his long-overdue freedom; a decision is supposed to be made in the next four to five weeks. United States Parole Commission 5550 Friendship Blvd. Suite 420 Chevy Chase, MD. 20815 Fax: 301-492-6694 --------- "RE: Prison Transfer for Leonard Peltier" --------- Date: Thu, 14 Dec 1995 08:42:21 -0500 From: lpdccfd@web.apc.org Subj: Prison transfer for Leonard Peltier! Mailing List: NATIVE-L (native-l@gnosys.svle.ma.us) DEC. 14/1995 FROM THE LEONARD PELTIER DEFENSE COMMITTEE, CANADA ! ! URGENT ACTION BULLETIN ! ! Prison transfer for Leonard Peltier _______________________________________________________________ Greetings to all people. once again we are faced with a serious emergency and desperately need your help and mobilization in response to a series of events beginning from Saturday, Dec. 9 to approximately the 14th of December which has seriously put at risk the well-being of our brother, political prisoner Leonard Peltier. Sadly enough, on Saturday, Dec. 9, 1995, 48 hours before Leonard, defense attorney Ramsey Clark and a number of Leonard's legal advisors, were scheduled to appear before a parole hearing, Leonard was unfortunately provoked into an altercation by an attack that was physically directed at him, leaving him no choice but to defend and protect himself. Although Leonard, we have been informed, has since been fully exonerated from the incident, he was unfortunately thrown into the hole on Saturday pending further investigation. On Monday, Dec. 11, he appeared before the parole board and the hearing unfolded as planned. Lynn Crooks, U.S. Federal government prosecutor accompanied by three F.B.I. agents, was also present, which gave the parole commission the chance to question him for certain clarifications. Interesting enough, it is our understanding that Lynn Crooks once again had openly stated that they do not know and can not prove who actually killed the agents. This leads us to believe and hope that finally we are able to establish a very important fact that: If it is true the government can not prove who killed the agents then it is also true that Leonard should not be serving time for murder but rather serving time for the lesser charge of aiding and abetting. If the parole board would acknowledge this reasoning, then Leonard's chances for parole becomes very possible and even probable. Included in all of this is the request for executive clemency and the commutation of sentence, which we hope would be considered hand in hand. In an unusual and encouraging development, the parole board has allotted itself for up to 6 weeks to render its decision, with a request for more evidence to be submitted on behalf of leonard's defense. we are asking for the support of our legal/political support networks worldwide for their submissions to the U.S. Parole Commission at this time. We are presently working on a letter to the parole commission; and in the United States a sample letter to the parole commission will soon be released for all people to use as a guideline. In the meantime, please write a few lines expressing your concern and support for his immediate release. write to: United States Parole Commission 5550 Friendship Blvd., Suite 420, Chevy Chase, Md 20815 U.S.A. and/or even faster, send fax to: (301) 492-6694 On Wednesday, Dec. 13th we were then informed that Leonard had been transferred shortly after his parole hearing to the Oklahoma Federal Transfer Centre Unit in the State of Oklahoma for reasons unknown and was able to later phone members of the defense committee in Lawrence, Kansas. He informed them that he was told he would be transferred shortly to U.S.P. Atlanta in Atlanta, Georgia. We are desperately trying to get to the bottom of this, and at this time are requesting all people to phone the Atlanta Federal Prison at (404) 622-6241 and let the administration know of the great public and worldwide concern for Leonard's safety and well-being. One can only imagine after 20 years what kind of a devastating, defeating effect this would have on any human being. And why now? Why now is a question we have asked ourselves many, many times. It seems history will show that every time we struggle to a point where something good is starting to develop, we are forced to face the shocking reality of circumstances or repercussions which are negative and destructive. We would like to ask that you also convey your concerns to: The Oklahoma Federal Transfer Centre: (405) 682-4075 The Bureau of Inmate Transfers, Washington, D.C. : (202) 307-3126 Bureau of Prisons, Washington, D.C.: (202) 307-0222 For further information, please call LPDC in the U.S. at (913) 842-5774 (fax: (913) 842-5796) or the LPDC in Canada at (416) 439-1893 (fax: same number) We would also like to request that you send copies of your letters to the LPDC. On behalf of the LPDC-Canada, we would like to thank you all for your attention and your time. We ask that you share your prayers with us in these desperate times. thank you. Frank & Anne Dreaver, LPDC-Cdn. --------- "RE: Calls for Peltier" --------- Date: Mon, 18 Dec 1995 13:32:06 -0500 From: bear@epix.net Subj: Calls for PELTIER Mailing List: NATCHAT (natchat@gnosys.svle.ma.us) Here's what happened when I called: atlanta # is busy, busy, busy, so I tried okla fed transfer ctr. At noon, I got a run-around. On my second call, only moments after the first got disconnected, I responded NO to the question if my call was in regards to a prisoner, and asked instead only for the supervisor of the person I was speaking to, because I wanted to register a complaint about the way my call was handled, and that he would not give his or supervisor's name. Not suprisingly, that call was also disconnected. He didn't bother answering the phone on the next call. Then I tried the bureau of prisons in d.c. (a big phone bill is my christmas present to myself this year, I guess). These people all gave their names at my request, and kindly transferred me along from one person/office to another. I spoke at some length with Mr. Witenstein in the Public Information Office, who was not entirely comfortable with his role there, because this is a "difficult time, with the govnt shutdown", and this is not his normal position. He was polite. He says WHY an inmate is moved is not public information, until that inmate directs the prison to release such info. Basically, all I really got was my concern/complaint duly logged. When I first was treated so rudely by okla transfer ctr, I was none the less told to call back because "the person you need to speak to is out to lunch, call back", and I did just call back. This time a different person answered the phone initially, and I had to spell "PELTIER" because I did not have an understandable southern accent. But "the person I need to speak to" *was* in now, and I wound up (surprised) connected to someone who even identified himself before I had to ask. "Gary Gray" also could offer no information as to WHY Leonard was transferred, where he would be transferred to or when, but did inform me that he had seen his "attorneys of record" over the weekend. Again, my concern for Leonard's safety was duly logged. So- has he seen his attorneys? I'll be watching for updates. And- have YOU made your calls? Please post them. I know for myself, I felt a lot more comfortable after reading about others calls, and that certainly helped me to make mine instead of just copying the notices and passing them on (which I am doing) and thinking I'd make a call. --------- "RE: Dineh Alliance/Help Needed" --------- Date: Fri, 15 Dec 1995 23:59:22 -0700 (MST) From: dineh@primenet.com (Dineh Alliance) Subj: Help Needed Mailing List: NATIVE-L (native-l@gnosys.svle.ma.us) Help Needed Dineh Alliance, a grassroots organization of the traditional Dineh resistors of Big Mountain, Arizona. request the following help. Due to our physical isolation, our computer, cellphone, and internet connection has proved invaluable in communicating with the outside world. It is now necessary for us to locate this equipment where there is no electricity. We would therefore like to here from anyone who has experience in setting up off the grid, anyone who would know of suppliers for such equipment etc. We would at a minimum need to run a cell phone, computer and printer, for several hours a day. Thank you. Please respond to dineh@primenet.com. --------- "RE: Trucks Needed for Montana Donations" --------- Date: Sun, 17 Dec 1995 13:50:32 -0800 From: meyna@ix.netcom.com (Julia White ) Subj: trucks needed for Montana donations trip Mailing List: NATIVE-L (native-l@gnosys.svle.ma.us) Skyband Resources is a non-profit organization formed 5 yrs. ago to assist the needs of reservations across the country. At this time, it has gathered clothing, furniture, baby items, shoes, food, personal items, bedding, coats, and other things requested by both Browning, Mont and Pine Ridge. A truck has been donated to transport the load to Pine Ridge, but there is still a need for a large truck to make the trip to Mont. Does anyone out there have a large truck, or own a trucking company, or know anyone with trucks, who would be willing to make the trip to Montana? Please e-mail Meyna@ix.netcom.com, or call Skyband Resources directly at (310) 472-7300. Many thanks. Julia --------- "RE: Adopt a Grandparent Program News" --------- Date: Wed, 13 Dec 1995 22:40:07 -0500 From: vjacks@aol.com Subj: Adopt a Grandparent Program news - 12/95 Mailing List: NATIVE-L (native-l@gnosys.svle.ma.us) Hi' NOTES FROM THE REZ AND OTHER PLACES 12/95: I owe an apology to all those checking our site and finding no recent updates. It was a pretty busy summer we have a very small staff here at the AGP office, and much work to do. We always need volunteer office help, but Taos is a rather remote place, and many of the AGP members who are volunteering are from other parts of the country. We are working long distance with some very special people, by fax and computer. This summer, AGP Director Gail Russell traveled to South Dakota four times since May 20th, making a very busy Summer indeed. SO, here's our latest update: Pre Christmas Kids Toys, Blanket and Clothing Drive going on now in Taos, NM and Denver, Co and I'm sure other places as well. The groups from Denver and Taos will drive to Pine Ridge around the 14th of December . Denver contact Person- Cyndy Morreale jmorreale@aol.com or call 303-333-7834 Taos contact person Michael Nezi nezi1@aol.com or call 505-776-8474 If you want to sent Christmas Packages right to the Rez, Here's our contact list for distributing Toys for Children: TOYS AND CHRISTMAS GIFTS FOR CHILDREN (Please mark packages for boy or girl and age range) SEND CHRISTMAS GIFTS DIRECTLY TO: Emma Waters and Community Iris Between Lodges 6 miles East of Allen Oglala CAPS Allen, SD 57714 Oglala, SD 57764 Everette Lone Hill Connie LeBeau Porcupine CAPS Office St. Michaels Church Butte & Oblaye Communities Batesland, SD 57716 Porcupine, SD 57772 Nellie Two Bulls Karen Testerman Wakpamni CAP Office Red Shirt Village Payaba & Slim Buttes Communities Hermosa, SD 57744 Pine Ridge, SD 57770 Elaine Quiver Eleanor Charging Crow Foster Grandparents Program Wanblee CAPS Office Box F Wanblee, SD 57577 Pine Ridge, SD 57770 Anita Ecofeey Lillie May Red Eagle Main St General Delivery, Kyle, SD 57752 Wounded Knee, SD 57794 WINTER NEEDS ALSO INCLUDE: GENERAL FUND MONEY FOR WINTER EMERGENCIES BLANKETS, WARM CLOTHING, CHAIN SAWS, HOUSEHOLD ITEMS SEWING MACHINES NEEDED BY QUILTERS MONEY FOR ELDERLY HANDICAPPED RAMPS WOOD BURNING STOVES SUBMERSIBLE PUMP FOR RESERVATION PLEASE BE SURE TO SEND IN-KIND DONATION INFORMATION TO AGP, LISTING TO WHOM, WHAT AND VALUE. GOOD NEWS! GOOD NEWS! The 15% administration fee has been removed from the RED OWL GIFT CERTIFICATES AND THE ELDERS EMERGENCY FUND!! Presently, AGP is applying for foundation grants to cover the administration of this project. The 15% did not cover the actual costs of materials and administration of the Gift Certificates, and the Elders Emergency Fund. So we are locating other funding to cover those costs. This means that 100% of your Gift Certificate for food, electricity, propane or wood will go to the recipient from now on. CONGRATULATIONS CONTRIBUTORS!! TO THE AGP GIFT CERTIFICATE AND EMERGENCY FUND Over the past twelve months you have sent more than 255 gift certificates totaling more than $ 13,000.00 in food, propane and electricity Gift Certificates and emergency help for Elders. Winter cold is now upon us, and we are getting calls daily from Elders in South Dakota requesting Gift Certificates for food and propane Please don't forget them this Winter. A VERY SPECIAL GIFT BUILT ON SITE: One of our AGP members, Robert Young of Seattle has started his own organization, Red Feather Development, coordinating contributions from businesses and individual donors in an effort to provide much needed housing to the elders on the reservation. July 26, 1995 the first house was constructed for Kathryn Redfeather, Robert's "adopted" grandma. Stone Gossard, the lead guitar player from Pearl Jam, donated the first $10,000 toward the house, and spent a week with hammer in hand, participating in the build, along with 14 to 18 volunteer workers who traveled from Seattle and New Mexico. Anyone wishing to participate in the next build, contact AGP. PINE RIDGE SHOWING STRESS OF BUDGET CUTS: With recent budget cuts support for emergency funds are needed now more than ever... Oct 13th Today show (CBS) had a 5 minute expose' of the problems budget cuts are causing on the reservation...kids going to school in condemned buildings...kids on the reservation get half the budget of other families around the nation...and now they are cutting back more. YOUNG STUDENTS PROGRAM: AGP is adding young people on the reservation who need sponsors to our program. There are many young students on Pine Ridge, and other places that would appreciate a helping hand with book and materials purchasing, traveling $ for special school trips, and various other needs. A list of young people who need sponsors will be sent on request. Contact person: Lou Porter Dat3328@aol.com MATCHING FUNDS AVAILABLE TO GE EMPLOYEES: AGP member Lisa Schultz of Marietta GA works for General Electric. She would like to submit the Adopt A Grandparent Program to GE as a non profit program that GE employees can gift. GE will match any $ given by its employees.To do this it takes at least 5 GE employees who would like to gift an organization with a combined minimum amount of $1,000.00 a year. Are there any GE Employees out there who would like to do this? contact Lisa email at: schultz@mindspring.com or GE dial com is 287-6036. FROM THE REZ: The Morrisons are in great need of a helping hand, Both Donald and Margie Morrisson need a wood burning stove, rolls of plastic for winterizing, and food gift certificates. They live in a very remote area on Pine Ridge...Material Donations may be sent UPS to: The Morrisons c/o Marianne White Mouse Housing # 246 Wamblee SD 57577 Gift Certificates for food contact AGP . Celeste Brings , and her daughter, Linda Brings has lupis needs Handicap Ramp the cost is in the area of $750.00 anyone wanting to contribute?. Elizabeth High Hawk, just received a new Handicap ramp, built by construction volunteers Bill & Delia Cannon, Building Material provided by AGP member Carol Berolheimer. Eliabeth now needs a sponsor & help with food Gift certificates elizabeth high hawk P.O. Box 39 UPS: Evergreen Housing #541 Porcupine, SD 57772 Elizabeth was born October 24, 1922. She volunteers at the Parent-Child Center in Porcupine. She is a quilter and does beadwork and leather work. She and her family members are interested in learning about gardening and computers. Elizabeth needs help with her propane bill. The family needs clothing: women's x-large; girls' pants 14, 10; tops, 10 and large; dresses, 12. And any clothing for a 24 month old girl. Men: pants 16 slim; shirts, 16. Boys: pants, 10 slims, 5 boys; shirts 12. They can use Tylenol, hydrogen peroxide, and gauze. The children, 1st, 6th and 9th grades, need books and school supplies. Amanda Morrisette needs Handicap Ramp urgently: Amanda Morrissette General Delivery Batesland, SD 5771 Amanda was born on 7/7/13 she needs a handicap walkway instead of steps at her house. Amanda is a quilter, embroiderer and makes potholders. She needs cotton material of any kind, yarn, needles, thread and wide tape. She is also in need of assistance with food and rent. Amanda recently has a mastectomy and could use a size 42B padded bra. She wears size 12 pants, size large blouse and size 6 1/2 wide shoes. Her son Joe needs pants size 34-36. Her grandson Vine wears size 16 clothes. Her Granddaughter Jennifer wears extra-large clothes. Her granddaughter Joni wears size 14 clothes. They need jackets and sweaters. Emma Waters, is part of a Spiritual family in allen SD, the community wants to have a rummage ale to raise money for the benefit of the community ( about five families, many children) her UPS address is ; Emma Waters 6 miles east of Allen- Plenty Bear Allen SD 57714 she would like good usable clothing, blankets, sheets, household items, craft materials, etc. other people who need sponsors: Gordon & Martha du Bray P.O. Box 532 UPS: 100 Main St. 5 miles west of Allen, SD 57714 Martha was born March 31, 1933, and Gordon was born September 12, 1929. Gordon is a heart patient and especially in need of food gift certificates. Martha is a quilter and is interested in selling her work, along with dream catchers and key chains. Material, such as leather, beads and cotton, is needed. They have grandchildren living at home: a third grader, shoe size 5; Gordon, a seventh grader especially needs size 7 basketball shoes; and Mary Lou, 15 years old, also needs basketball shoes, size 71/2. Books, pencils, pens and a calculator for grades 2, 4, 7 and 9 would be welcome. Many small grandkids need Pampers, sizes medium and large. The family also needs laundry soap, shampoo, and various household items. They grow a garden each year with radishes, squash, beets, potatoes, corn and cucumber. Edward & Pauline Flood Box 451 UPS: 100 Main St. 5 miles west of Allen, SD 57714 Edward was born October 9, 1934. Pauline sews star quilts, purses, and also does beadwork. Any materials would be appreciated. Edward and Pauline welcome any assistance and are in special need of food, beds and furniture and a stove. Eight of them live in a one bedroom house, with some sleeping on the floor. Food and energy assistance can be given through our gift certificate program. All sizes of clothing and shoes, including diapers, are needed. Books and school supplies would also be welcome. The family grows a garden each year and is in need of seeds. Household supplies are needed as well. Pauline sells her quilts for $200 - $350. Key chains and barrettes that are beaded cost between $15 and $30. Cyrus Black Elk needs financial assistance for travel, his 5 months old daughter is in the hospital in Bismark There are many elders who need Wood & propane gift certificates, You can help by contributing to the Red OWL MEMORIAL ELDERS ENERGY FUND. AGP Benefit Breakfasts are becoming delicious, popular and a great way to Support AGP. Last week we in Taos raised $449.00 from our Breakfast with music, and used two bags of Waffle Mix, wild plums and apples from our trees, some vanilla yogurt, and great time was had by all.. we fed about fifty people, and one Angel wrote us a gift check for $200.00!! (included in the above figure) You can also Support AGP by taking out a membership, we will send you a membership packet incl. elders list, and a newsletter. Or buy a T shirt, apron, tote bag...waffle mix contact our office by phone, mail, or Email if you'd like to assist in any of the above situations. Send us your snail mail address and we will send you latest newsletter... Best Regards to everyone... Gail Russell Adopt A Grandparent Program P.O.Box 241 Taos, NM 87571 tel; 505-776-8474 Email: agpmlc@aol.com --------- "RE: Last of my Clans" --------- Date: Mon, 18 Dec 1995 21:20:52 -0800 From: dsnyder@pacifier.com (Donna Snyder) Subj: Last of my Clans.... Mailing List: NATCHAT (natchat@gnosys.svle.ma.us) [Editorial note: This contains minor edits from the original post, as requested by Donna.] I am writing this last letter as I am very tired and hope you will understand I have been searching for 40 years for my family.I know many of you do not understand why my words are so determined and seemingly full of rage....it is not rage...it is fear. I will tell you a story of a band called the White Oak Point Bands...my mother is a member of this band... she is ill and has diabetes and congestive heart failure and had a stroke. I am her daughter and I was the one told to find the family of Keche Waymittigoshize. I was told to love and care for my brothers and sisters because they did understand the events and values and attitudes at the time against indian peoples when her children were taken from her. I gave my word and I have kept it... Long a go in the lands of the Anishnabeg... there was an original Totem and that was the Amik (Beaver) and all the Clans grew from this clan.There were 5 Great Clans ...the Awause (fish species) the Ahahwauk (Loon Clans) the Noka (Bear) the Monsone or Waubishashe (Marten) and the Businause (Crane) Clans who "echoed" back what was in the eyes, hearts and and thoughts of the other Clans.They spoke at time of Treaty making and councils of the people. In the intermarriage with the Wabasha of the Dacotah came the Wolf or Maheengun Clans. Decent passed through the male and hereditary rulers came through the eldest son. Before the time of Chiefs there were leaders in this manner. At the time of Treaties there were others designated "chiefs" and the age old ways of our nations were destroyed. In my family as I am a woman...I have no clan to call my own...I say Bear Clan as my grandmother was a member of the Leech Lake Bands and the Bear Clans who defended our nations came from there. It may be hard for even member of the White Earth Nation of which I am a member to understand why this woman fights like I do. The re are many children and even grandchildren (mine is an Alaskan Native) and my mother as well as Ojibwe and Mohegan is also considered an Alaskan Native so I am the one who spoke a bit of our language to her so she could hear it again. The children as many know are not interested in the old ways and learning our language. Mine are not interested nor are the the rest of the family so I am the one who fought to learn. I have a great deal of work and I have asked that it be donated to Leech Lake so the children might see who are family were as there was no one else who cared about my work and I could not publish or sell it...it did not seem right to do that. I am White Oak Point as my mother and 95 % of our grandfather's band died of a smallpox epidemic and the 5% left were very poor and from the records I have seen not much hope was given for them. Of the males in our family the men have no male heirs and I enrolled under my fathers name so my fathers name would not die...in the memory of the people. There are no males to carry on the Clan of and the bands of our family pass this generation. There are women but it goes against the ways of our people to pass it on in that manner. So, I am the one who fought and so we would not become extinct...but it seems that no matter what I do it will not help. I have no one to pass on the Ojibwe language and I learn it in the names of Clans and our names given to us to honor the animals and the deeds and battles fought. You see there is no one in the family to pass it on to. I learn in the old ways of the symbols and pictures of who we were. This is the hardest letter I have ever written and I am sitting here thinking that others have written of our beading and languages becoming extinct as my Aunt Lucy O'Malley who was Ojibwe and spoke of her concerns for that happening back in the 50's but I do not think Aunt Lucy ever thought the very bands of her family truly would become extinct. I am Ad ji jauk (Crane ) for my band of the White Oak Point and am the last one that I know of as I have heard no words from any other of the White Oak Point to say it is not so.... Once Crane Clan could "echo" out to the nations and we numbered as the pebbles on the shores of the Great Lakes...you could not count us there were so many...now I hear no echo back...the lands of my family have all been taken and now Crane has no home.... This is what happens when Indian children are taken from their families.. . My heart is sad and I am very tired and I do not like being extinct... The Crane Clan of my grandfathers time in a pictograph was seen by me and I never wanted another drink after I saw it. I saw my grandfather in the old ways and how they were connected. The Crane and the Marten (my grandfather) and the small Marten (land tortoise) and the Little Elk of the Bear and the Penai see (Little Bird) and Catfish Totem...all connected in eyes and heart and thought.... Please share my story when questions are asked about the importance of learning the language and of sobriety and of reclaiming your heritage... I wish peace for all of you and thank you for allowing me to share my story. MaDonna Marie Hughes Snyder whose family called me Ree. The Businause (Crane) echoes to Amik (Beaver)...I remember the story of Amik...and that Mikinok (Turtle) tells the story of our creation..... --- pacifier.com - Vancouver's Public access Internet (206) 693-0325 telnet or dial the above and type "new" at the prompt to register --------- "RE: Sacred Assembly Reconciliation Proclamation" --------- Date: Sun, 17 Dec 1995 11:01:57 -0600 From: hkoehler@web.apc.org Subj: Sacred Assembly Reconciliation Proclamation Mailing List: NATIVE-L (native-l@gnosys.svle.ma.us) SACRED ASSEMBLY '95 RECONCILIATION PROCLAMATION We, the delegates to Sacred Assembly '95, gathered together in Hull, Quebec on December 6-9, 1995, having come from the four corners of this land--East, West, North, and South--and having brought with us diverse spiritual backgrounds, and having listened to and prayed with Elders, spiritual leaders and with each other, are now able to assert the following: We share, as part of our common spiritual foundation, the belief that: the Creator, God reigns supreme over all things; the land on which we live was created for the benefit of all; as the original inhabitants of this land, Aboriginal peoples have a special right and responsibility to ensure the continuing integrity of the land and the unity and well-being of its inhabitants; and non-Aboriginal Canadians also share in these responsibilities. We share the recognition that reconciliation between Aboriginal and non-Aboriginal Canadians must be rooted in a spiritual understanding of land as a gift from the Creator, God; the sins and injustices which have historically divided Aboriginal and non-Aboriginal peoples remain active in our society today; concrete actions must be taken by Aboriginal and non-Aboriginal peoples alike to overcome these injustices and to bind up the wounds of those who have suffered. We share an understanding that the starting point for healing and reconciliation lies in a personal communion with the Creator, God; while change must take place at all levels of society, it must be rooted most firmly in the communities; and relations based on justice will require respect for past treaties, a fair settlement of land rights disputes, the implementation of the inherent right of self-government and the creation of economic development opportunities and other institutions to support it. We share a commitment As individuals: to seek the personal guidance and counsel of Elders and spiritual leaders in order to walk more closely with the Creator, God; to return to our communities and develop ways to continue the process of healing and reconciliation that has begun at Sacred Assembly '95; to continue to explore with each other our sacred foundations, in order to bring about spiritual reconciliation, Aboriginal justice and the fulfilment of political responsibilities in this country; to continue to respect the differences in our spiritual journeys, even as we seek to discover the common spiritual link between us. As churches and faith communities: to continue the process of healing and reconciliation with Aboriginal peoples by providing the forums and supports needed to heal the wounds created in the past; to become stronger advocates for justice and reconciliation in the current and future public affairs, and to hold our governments accountable for their implementation of just policies; to recommit ourselves to a program of education and action on issues relating to land rights, self-government, economic development and racism. As First Nations and Aboriginal communities and organizations: to work towards healing and reconciliation within our communities; to accept the challenge issued by Youth to create an environment in our communities that encourages a healthy view of oneself and respect for others, and addresses community conflict that prevents Youth from finding their path. ------------------//---------------------//------------ Posted by: HAROLD P. KOEHLER, 43 NAPOLEON DRIVE, LONDON ON CANADA N5V 4A8 (519)453 5452, Fax 453-3676, E-mail hkoehler@execulink.com --------- "RE: New Book: The Pow Wow Trail" --------- Date: Fri, 15 Dec 1995 10:50:55 -0800 From: meyna@ix.netcom.com (Julia White ) Subj: new book: _The Pow Wow Trail_ Mailing List: NATIVE-L (native-l@gnosys.svle.ma.us) My name is Julia White, and I am an Eastern Band Cherokee/Sioux. I traveled the pow wow trail for a number of years as a vendor with a Native artist, Diana Stanley. It always bothered me that all of the people who had legitimate, respectful questions, and who were really trying to learn about Native customs, had such a hard time getting answers to their questions. Bits and pieces of information were available in various pow wow calendars, but I was never able to find a single source to use as a reference for people. It bothered me even more when my young Native brothers and sisters who were dancers and singers really did not understand the history behind many dances. I have a great thirst for true Native history, so I began pestering the elders, officials, and those who had traveled The Trail for a long time for information. Of course, I had pencil and paper in hand and I made notes so that I could answer questions, or at least send people to sources to get their answers. When we saw many pow wow begin to change with more and more allowing alcohol, and country western bands and other commercial "stuff" that had nothing to do with Native tradition, we stopped participating in the circuit. It occurred to me that the need for information was still out there, and that many young Natives had some really strange ideas about various things in history. I know this has come about because of the forced removal onto reservations where history and custom and tradition have been thrown into this giant mixing bowl, and are coming out in some hodge podge form that has parts of traditions, myths and customs from many, many sources. So -- I wrote a book called _The Pow Wow Trail_. It focuses on the inter-tribal competition pow wow, and answers such insane questions as no, there is no bloodletting; yes, women are allowed; yes, children are allowed, etc. It goes into the officials and what they do; the order of the Grand Entry; the competition dances, their origins and meanings and what judges look for; some of the more popular exhibition dances. It talks about The Potlatch because it is so unique, and gives a little info on the American Indian Dance Theatre. It also talks very briefly about what people won't see; proper behavior and respect; what to wear; what to bring to be more comfortable, and many, many other things I have never seen written down. No: I don't pretend to know it all, and I certainly say this in the book. Yes: I know customs vary from location to location, and I also say this. What I have done, however, is make a beginning toward better understanding from the viewpoint of the visitor. But it is that: a beginning, and I hope a good one. Hetch etu aloh. --------- "RE: First Nation Music" --------- Date: Mon, 18 Dec 1995 04:01:05 -0600 From: siccav@sasknet.sk.ca Subj: First Nation Music Mailing List: NATIVE-L (native-l@gnosys.svle.ma.us) First Nation Music is a Canadian Label that has its home in Ontario. Here's the address First Nations Music/ Wawatay Recordings 3025 Kennedy Road Unit 3A Scarborough, Ont., M1V 1S3 (416) 292-7651 Fax (416) 291 8962 By the way we have a lot of pow wow that we distribute, we presently have 3 compact discs that are chuck full of the best pow wow music available. Thanks Kelly ÿÿÿ